Skip to main content

"The Headstrong Historian": an Homage to Things Fall Apart

In her short story “The Headstrong Historian,” Chimamanda Ngozi Adichie pays tribute to Chinua Achebe’s novel Things Fall Apart while adding her own distinct voice. Like Achebe’s classic novel, “The Headstrong Historian” paints rich portraits of Nigerian tribal culture before the advent of white missionaries and the Nigerians who grapple with culture clashes and changes. The short story immediately establishes its ties to Things Fall Apart when it mentions that the character “Obierika”–a name which readers may recognize as the close friend of Achebe’s protagonist Okonkwo–is the late husband of Adichie’s protagonist Nwamgba (198). Moreover, when Nwamgba and Obierika struggle to conceive a child, Nwamgba “suggests he go and see the Okonkwo family about their daughter” as a potential wife and mother to his child (204). These developments create the expectation that the short story will have a similar, if not identical, narrative to Things Fall Apart: that the advent of the white missionaries also brings about the death of tribal Nigerian culture and clashes between tribal elders and youths. Indeed, “The Headstrong Historian” meets this expectation. Nwamgba is constantly surprised and angered by the changing ways of her tribe, which is demonstrated when she seeks the oracle and finds “it ludicrous how even the gods had changed and no longer asked for palm wine but for gin” (214). Religious differences alienate Nwamgba from her once beloved son Anikwenwa, who, now christened as Michael, refuses to participate in tribal ceremonies and orders his mother to cover her breasts.

Yet, at the same time, there are distinct differences between the two stories. Adichie does not portray her women as quiet and submissive to men, as Achebe does in his novel, but rather empowers them. This is first demonstrated in the fact that Nwamgba “had once wrestled her brother to the ground” (199). Additionally, Nwamgba’s daughter Grace (Afamefuna) is a brilliant woman who holds the key to preserving the history of her ancestors. Unlike those around her, Grace challenges the belief that Nigerian–and African–history is nonexistent and she becomes renowned for her research of her heritage. Grace leaves school and her textbook that contains a chapter called “The Pacification of the Primitive Tribes of Southern Nigeria”–a work written by the white man in Things Fall Apart who ultimately causes Okonkwo to commit suicide–to visit her dying grandmother, which symbolizes her rejection of the commonly held beliefs towards Africans.

Whereas Achebe’s Things Fall Apart ends tragically with the death of Okonkwo and his culture, Adichie’s “The Headstrong Historian” looks towards the future of Nigeria with optimism. Adichie recognizes Nigeria’s tragic past, but also sees a new Nigeria where women are empowered. Her tale is not one of melancholy, but rather one of rebirth.
 

Comments

Popular posts from this blog

Allusions in Song of Solomon

           Song of Solomon is peppered with many different allusions. Ranging from classical myths to traditional folk tales, these stories enhance the text and establish parallels between Morrison’s characters and well-known figures. One such allusion is the Brothers’ Grimm tale of “Hansel and Gretel.” At the start of Part II in the novel, Morrison describes the tale of “Hansel and Gretel” and compares the two children’s journey to Milkman searching for Circe’s home. In “Hansel and Gretel,” two children abandoned in the woods by their parents who cannot afford to care for them anymore come across a witch’s house from which they must escape after she attempts to eat them. The story reflects an era’s financial hardships, but also a loss of innocence for Hansel and Gretel. “Hansel and Gretel” functions in Song of Solomon in two different ways. First of all, Macon and Pilate are Hansel and Gretel. After all, their beloved father is killed by racists, and the...

Interesting Metaphors in Song of Solomon

Toni Morrison’s novel Song of Solomon is peppered with many different unusual metaphors. Often appearing at unexpected moments, this figurative language enhances the text and offers more meaning into the characters’ minds. The following are a few of my favorite metaphors: “There was the pain and shame of seeing his father crumple before any man–even himself. Sorrow in discovering that the pyramid was not five-thousand-year wonder of the civilized world, mysteriously and permanently constructed by generation after generation of hardy men who had died in order to perfect it, but that it had been made in the back room at Sears, by a clever window dresser, of papier-maché, guaranteed to last a lifetime” (68) In this passage, Milkman reflects on hitting his father after Macon abuses Ruth. The act of retaliation represents Milkman’s loss of innocence and transition into full adulthood; he realizes that he no longer fears his father. Prior to this moment, his father, like the pyramid, is...

Jumping Beyond the Literal Meaning of "Jumping Monkey Hill"

To any nonwhite person: “Where are you from?” To an Asian: “Are you good at math?” To an African-American: “Do you want to play football when you grow up?” In the United States, minority groups are often asked these types of questions known as micro-aggressions. A micro-aggression is defined as a subtle but offensive comment or action directed at a minority or other nondominant group that is often unintentional or unconsciously reinforces a stereotype. Though not as traumatizing as blatant displays of racism, micro-aggressions can oftentimes be tiring and hurtful when one experiences many of them on a daily basis. As our society becomes increasingly diverse and connected, many people have become outspoken about their experiences with micro-aggressions to raise more awareness about preventing them. In her short story “Jumping Monkey Hill,” Chimamanda Ngozi Adichie focuses on the stereotypes and micro-aggressions that native Africans experience. Adichie chronicles the fictional exp...